A 15th birthday is very special for many young women in Hispanic culture. Quinceañera, Spanish for “15 years,” marks her passage from girlhood to womanhood. Both a religious and a social event, quinceañera emphasizes the importance of family and community in the life of a young woman.


Invitation to Detroiter Maritza Garza’s quinceañera mass and reception, April 4, 1992. / THF91662

Historically, the quinceañera signified that a girl—having been taught skills like cooking, weaving, and childcare—was ready for marriage. The modern celebration is more likely to signal the beginning of formal dating. Today, the custom of quinceañera remains strongest in Mexico, where it likely originated. It is also celebrated not only in the United States, but also in Spanish-speaking countries in the Americas.


Maritza Garza in her formal quinceañera gown. She selected a dress in a traditional pastel color, pink, purchasing it at a local bridal shop in Detroit. / THF91665


Quinceañera tiara, 2011. / THF150077

An occasion shared with family and friends, the celebration is as elaborate as the family’s wishes and budget allow. The honoree wears a formal gown, along with a tiara or other hair ornament. The oldest tradition was a white dress, with other conventional choices being light pink, blue, or yellow. Now, quinceañera dresses come in many shades—from pastels to darker hues.


Maritza Garza’s quinceañera court of honor. / THF207367

A “court” of family and friends help her celebrate her special day—the young women wear dresses that match and the young men don tuxedos.


Maritza Garza during her quinceañera mass at Most Holy Redeemer Catholic Church in April 1992. Holy Redeemer is located in the heart of Detroit’s Mexicantown neighborhood. Here, masses have been offered in Spanish since 1960 for the Mexican American congregation. / THF91666

A quinceañera begins with a religious service at a Catholic church. Then comes a party with food and dancing. Dancing at the “quince” traditionally includes a choreographed waltz-type dance—one of the highlights of the evening. Toasts are often offered. Sometimes, the cutting of a fancy cake takes place. Symbolic ceremonies at this celebration may include swapping out the honoree’s flat shoes for high heels, slipped onto her feet by her father or parental figure.


Quinceañera celebrations may also include a ride in a lowrider. Arising from Mexican American culture, lowriders are customized family-size cars with street-scraping suspensions and ornamental paint. / THF104135

Some girls choose to celebrate their 15^th birthday in a less traditional way, perhaps with a trip abroad. Like other celebrations and rites of passage, quinceañera traditions continue to evolve.

Traditional or non-traditional, a quinceañera celebration makes a young woman feel special as she continues her journey to adulthood.


Jeanine Head Miller is Curator of Domestic Life at The Henry Ford. Many thanks to Sophia Kloc, Office Administrator for Historical Resources at The Henry Ford, for editorial preparation assistance with this post.

Michigan, Detroit, home life, childhood, women's history, Hispanic and Latino history, by Jeanine Head Miller

Inside front cover detail from Technical Low Rider magazine, 1981, showing a 1976 Chevrolet  Caprice Classic. / THF206772

Some people customize their cars as a creative way of expressing cultural identity, as many lowrider builders do. Lowriding flourished in Southern California’s Mexican American working-class neighborhoods after World War II. Members of this community transformed older-model, family-size cars into stylish rides with street-scraping suspensions and ornamental paint jobs. Lowriders use style to show pride in cultural identity and to stand out from mainstream American culture.

Lowrider customizers prefer American automobiles—especially Chevrolets. The 1940s Chevy Fleetline below appeared in Technical Low Rider in 1981. 


Page 57, Technical Low Rider Magazine, 1981. / THF104132

Customizers often lavish as much creativity and as many resources inside their lowriders as outside.


Detail from page 23, Technical Low Rider Magazine, 1981. / THF104134

The late-1970s lowrider shown below has a hidden hydraulic system to lower the car—or quickly raise it to legal ride height to avoid being ticketed. 


Page 55, Technical Low Rider Magazine, 1981. / THF104133

Contests let lowrider owners show off the hydraulic technology that makes their cars “hop” and “dance.” The remote-controlled model shown below is based on a 1964 Chevrolet Impala lowrider. It’s equipped with a height-adjustable suspension that makes the car appear to "dance" up and down as it travels.


Dancin' 1964 Chevy Impala Model, circa 1999. / THF151539

Lowriders traditionally cruise for anniversaries, weddings, and quinceañera celebrations—a 15^th-birthday observance in Hispanic culture.


Low Rider Magazine, Wedding/Quinceanera Issue, October 1979. / THF104135

Lowrider enthusiasts often form clubs and enjoy cruising together. These collectible toys are models of some of the everyday vehicles they have transformed into stylish showstoppers.


1964 Chevrolet Impala, 1976 Chevrolet Monte Carlo, and 1984 Cadillac de Ville lowrider collectibles, 2000–2003. / THF150054, THF150052, and THF150053


This post was adapted from an exhibit label in Henry Ford Museum of American Innovation.

California, 21st century, 20th century, toys and games, popular culture, making, Hispanic and Latino history, cars

Poster, "Together, We Are Power," 2020 / THF626365

In honor of Indigenous Peoples’ Day, The Henry Ford would like to share our recent acquisition of two posters. Designed by artist Mer Young for the Amplifier Foundation in partnership with Nia Tero and IllumiNative, these graphics were created in support of a land stewardship campaign and timed to drive participation of the Native American vote during the 2020 presidential election.

Mer Young (Hidalgo Otomi and Mescalero-Chiricahau Apache) is an artist focusing on narratives that “inspire, celebrate and elevate repressed indigenous, first nations and native cultures and women of color” as well as issues related to immigration rights, equality, and the Black Lives Matter movement. These posters use digital collage techniques and were designed to be activated with augmented reality.


Poster, "Vote in Solidarity," 2020 / THF626361

In 1992, Indigenous Peoples’ Day was officially adopted in Berkeley, California, as an alternative to Columbus Day. Cities across the country have since adopted the holiday, including several in Michigan. This counter-celebration addresses the controversy over the “discovery” of the Americas by Christopher Columbus—and the suffering of First Peoples under the violence of European colonization and settlement that followed. Indigenous Peoples’ Day is a way to express solidarity and acknowledge this history while celebrating Native American history, culture, and communities.

For culturally sensitive activities and resources for Indigenous Peoples’ Day, check out “Unlearning Columbus Day Myths” from the Smithsonian National Museum of the American Indian.


Kristen Gallerneaux (Métis-Wendat) is Curator of Communications & Information Technology at The Henry Ford.

21st century, 2020s, Indigenous peoples, voting, technology, posters, by Kristen Gallerneaux, art

Our current What We Wore exhibit in Henry Ford Museum of American Innovation features clothing from generations of one family. / THF188474

In 1935, 59-year-old Louise Hungerford sent a trunk full of clothing to Henry Ford—clothing that had belonged to her mother’s family, the Mitchells, who had lived in the village of Port Washington, New York, for six generations.



Letter from Louise Hungerford to Henry Ford, September 9, 1935. / THF624791 and THF624793

Ford had opened his museum to the public only two years before. Louise Hungerford was one of the hundreds of people who sent letters to Henry Ford at this time offering to give or sell him objects for his museum. The clothing she sent remains among the oldest in The Henry Ford’s collection.


Map of Port Washington in 1873—the Mitchell home is highlighted in red. / (Not from the collections of The Henry Ford.)

The Mitchell Family and Port Washington

Since the 1690s, the Mitchells had been respected members of the Long Island community of Port Washington as it evolved from farming to shellfishing and construction sand and gravel. In the early 1800s, Port Washington (then called Cow Neck) provided garden produce for New York City residents and hay for their horses—all shipped to the city by packet ships. By the mid-1800s, oystering was profitable in the area. After the Civil War, the sand and gravel industry took hold, providing construction materials for the growing city of New York.

By the early 1900s, the village had become a summer resort and home for the wealthy. The Long Island Railroad reached Port Washington in 1898, providing convenient transportation to the area from New York City. The city’s Knickerbocker Yacht Club moved to Port Washington in 1907. By the mid-1930s—when Louise Hungerford sent Henry Ford the letter and trunk full of family clothing--Port Washington’s quaint homes and wooded hills had been giving way to prestigious residences and sailboats for over 30 years.



Postcard views of Port Washington sent by tourists to family or friends about 1910. / THF624985 and THF624981

Mitchell family occupations evolved through the years along with Port Washington’s local economy: farmer, ship’s captain, stagecoach operator, land developer, highway commissioner, librarian.

Preserving the Past

The Mitchell family had changed with the times—yet hung onto vestiges of its past. Family clothing had been stored for over a century, first in Manhasset Hall, the house that had been home to the Mitchells since the late 1760s. Generations of the extended Mitchell family were born there, grew up there, married there, raised families there, and died there.


By the early 1900s, the Mitchell family home—added onto over the years before being sold out of the family—offered accommodations to tourists. The house was later torn down to make way for a housing development. / THF624821

When the Mitchell home was sold in 1887, the trunk full of clothing remained in the family. By the early 1900s, it was probably kept by Louise Hungerford’s aunt, Wilhelmina, and then by Louise’s mother, Mary. Wilhelmina had remained in Port Washington, helping establish the town’s first library and serving as its first librarian.


Port Washington Public Library, where Wilhelmina Mitchell served as the first librarian. / THF624979

Wilhelmina’s sister, Mary Hungerford, lived most of her adult life in Watertown, New York, after her marriage to produce dealer Egbert Hungerford. But, sometime before 1930, Mary—now a widow—returned to her hometown of Port Washington, along with her daughter, Louise. Wilhelmina Mitchell passed away in 1927; Mary Mitchell Hungerford died in 1933. Fewer Mitchell family members remained in Port Washington to cherish these tucked-away pieces of the family’s past. So Louise Hungerford wrote her letter, offering the trunk and its contents to Henry Ford for his museum.

Looking Inside

Trunk, 1860-1880. / THF188046

What clothing was in the Mitchell family trunk? Once-fashionable apparel. Garments outgrown. Clothing saved for sentimental reasons—perhaps worn on a special occasion or kept in someone’s memory. Everything was handsewn; much was probably homemade.

Louise Hungerford—if she knew—didn’t provide the names of the family members who had once worn these items, and Henry Ford’s assistants didn’t think to ask. For a few garments, though, we made some guesses based on recent research. For many, the mystery remains.


Women’s Slippers, about 1830. / THF156005

Flat-soled slippers were the most common shoe type worn by women during the first part of the 1800s. The delicate pair above might have been donned for a special occasion. Footwear did not yet come in rights and lefts—the soles were straight.


Child’s Dress, 1810-1825. / THF28528

The high-waisted style and pastel silk fabric of the child’s dress depicted above mirror women’s fashions of the 1810s. This dress was probably worn with pantalettes (long underwear with a lace-trimmed hem) by a little girl—though a boy could have worn it as well. Infants and toddlers of both genders wore dresses at this time. The tucks could be let down as the child grew.


Woman’s Gaiters, 1830-1860. / THF31093

Gaiters—low boots with fabric uppers and leather toes and heels—were very popular as boots became the footwear of choice for walking. To give the appearance of daintiness, shoes were made on narrow lasts, a foot-shaped form. By the late 1850s, boots made entirely of leather were the most popular.


Dress, 1780-1795. / THF29521

By the late 1700s, women’s fashions were less full and less formal than earlier. The side seams of this dress are split—allowing entry into a pair of separate pockets that would be tied around the waist. The dress, lined with a different fabric, appears to be reversible. The dress above was possibly worn by Rebecca Hewlett Mitchell, who died in 1790—or by her sister Jane Hewlett, who became the second wife of Rebecca’s husband, John Mitchell, Jr. 


Pockets, 1790-1810. / THF30851

In the 1700s and early 1800s, women’s gowns didn’t have pockets stitched in. Instead, women wore separate pockets that tied around their waist. A woman put her hand through a slit in her skirt to pull out what she needed. This pocket has the initials JhM cross-stitched on the back. They were possibly owned by John Mitchell, Jr.’s second wife, Jane Hewlett Mitchell (born 1749), or by his unmarried daughter, Jane H. Mitchell (born 1785).


Boy’s Eton Suit, 1820-1830. / THF28536

During the early 1800s, boys wore Eton suits—short jackets with long, straight trousers—for school or special occasions. The trousers buttoned to a shirt or suspenders under the short jacket. This one, made of silk, was a more expensive version, possibly worn by Charles W. Mitchell, who was born in 1816.


Sleeve Puffs, about 1830. / THF188039

The enormous, exaggerated sleeves of 1830s women’s fashion needed something to hold them up. Sleeve plumpers did the trick, often in the form of down-filled pads like these that would tie on at the shoulder under the dress.


Corset, 1830-1840. / THF30853

A corset was a supportive garment worn under a woman’s clothing. A busk—a flat piece of wood, metal, or animal bone—slid into the fabric pocket in front to keep the corset straight, while also ensuring an upright posture and a flatter stomach.


Quilted Petticoat, 1760-1780. / THF30943

In the mid-to-late 1700s, women’s gowns had an open front or were looped up to reveal the petticoat underneath. Fashionable quilted petticoats usually had decorative stitching along the hemline. Women might quilt their own petticoats or buy one made in England—American merchants imported thousands during this time.


Man’s Trousers, 1820-1850. / THF30007

These trousers appear to have been worn on an everyday basis for work. Both knees, having seen a lot of wear, have careful repairs.


Woman’s House Slippers, 1840-1855. / THF156001

The quilted fabric on these house slippers made them warmer—quite welcome during cold New York winters in a house heated only by fireplaces or cast-iron stoves.


Calash Bonnet, 1830-1839. / THF188043

Collapsible calash bonnets were named after the folding tops of horse-drawn carriages. These bonnets had been popular during the late 1700s with a balloon-shaped hood that protected the elaborate hairstyles then in fashion. Calash bonnets returned in the 1820s and 1830s, this time following current fashion—a small crown at the back of the head and an open brim. The ruffle at the back shaded the neck.

When Henry Ford was collecting during the mid-1900s, many of the objects were gathered from New England or the Midwest—often from people of similar backgrounds to his. We are looking to make our clothing collection and the stories it tells more inclusive and diverse. Do you have clothing you would like us to consider for The Henry Ford’s collection? Please contact us.

Jeanine Head Miller is Curator of Domestic Life at The Henry Ford. Many thanks to Joan DeMeo Lager of the Cow Neck Peninsula Historical Society, Phyllis Sternemann, church historian at Christ Church Manhasset, and Gil Gallagher, curatorial volunteer at The Henry Ford, for meticulous research that revealed the story of generations of Port Washington Mitchells. Thanks also to Sophia Kloc, Office Administrator for Historical Resources at The Henry Ford, for editorial preparation assistance with this post.

New York, 19th century, 18th century, women's history, What We Wore, home life, Henry Ford Museum, fashion, by Jeanine Head Miller

Pumpkins offer the perfect opportunity to connect art with agricultural science.

All pumpkins are plants classified within one of five domesticated species of squash (genus Cucurbita). All are native to the Americas. Indigenous people domesticated them and improved them over generations by saving seeds and tending the next crop. Great variety exists because of this long and ongoing process. The histories of heritage varieties within genus Cucurbita acknowledge this legacy.

The following items within The Henry Ford’s collections add some complexity to the great pumpkin story.


Corn and Pumpkins at Firestone Farm, October 2, 2021 / Photo by Debra A. Reid

Connections Between Pumpkins (Squash) and Corn

Today, the story of the “three sisters”—corn, squash, and beans—reminds us of the indigenous origins of these three staple crops. The rest of the story acknowledges the ways that colonization destroyed indigenous cultures, and the ways that Euro-American agriculture co-opted selective agricultural practices over time. Great variation exists across regions and time. From this vantage point, the cultivation of pumpkins with corn represents a strategy adopted by Euro-Americans, especially in the northeastern and midwestern United States. Their goal focused on feeding themselves and their livestock.

The degree to which farm families grew pumpkins changed over time and differed depending on region of the country. A correspondent to the Michigan Farmer and Western Agriculturalist argued that “the practice of planting pumpkins in the same hill as corn, is not the best. What is gained in the pumpkin is lost in the corn. Where there is a thrifty pumpkin vine, there will be meagre ears of corn” [Eli Wooden, Pulaski, Michigan, May 8, 1843, published in Vol. 1, No. 7 (May 15, 1843), page 49].


Trade Card for Niagara Corn Starch, Wesp, Lautz Bros. & Co., 1880-1900 / THF670205

Others advocated intercropping. Promotional material for the Triumph hand-operated corn planter urged farmers to purchase a pumpkin seed attachment so they could plant their pumpkins at the same time they planted their corn. “It takes no extra time or labor to plant Pumpkin Seeds when you are planting corn with Kent’s Triumph Planter. It takes no extra ground, no extra care.” In fact, as manufacturer A. C. Kent explained, “No farmer can afford to do without one.” The card described a bountiful pumpkin crop as excellent cattle feed. “Cows fed on them will give rich milk and fine flavored yellow butter,” and the material further asserted that cows fed no pumpkin rations would give neither.


Trade Card for Triumph Corn Planter with Pumpkin Seed Attachment, A. C. Kent Company, circa 1885 / THF208298

The intercropping of squash and corn served a purpose, but worked best in certain conditions. Corn and squash both need nitrogen, which beans (a legume) help the soil retain. Removing beans from the equation leaves two nitrogen-hungry crops competing for limited quantities in the same soil. Squash and corn plants both need large quantities of phosphorus, too, and squash vines also need potassium to thrive.


Farming Pumpkins in Indiana, 1920-1929, detail / THF149097

Farmers already practicing intensive animal husbandry could manure their intercropped fields with composted organic manure—preferably pig, chicken, or sheep manure with higher concentrations of nitrogen and other nutrients. This enriched the soil with the nutrients needed to yield a field of pumpkins and corn, as the detail above from a Keystone stereograph, “Farming Pumpkins in Indiana,” shows. Farmers that did not practice intensive animal husbandry needed to plan for decreased yields if they persisted in intercropping corn and squash. Mechanizing the corn harvest, a process that started in earnest during the 1920s, eliminated the tradition of planting squash in corn fields.

Agricultural science factored heavily into farmer decisions, but romantic notions of the pumpkin-corn relationship persisted largely because of associations expressed through poetry and adopted as part of regional popular culture.

Massachusetts abolitionist and poet John Greenleaf Whittier (1807–1892) waxed eloquent about the pumpkin in the context of corn fields and harvest rituals in “The Pumpkin,” likely written in 1844, and published in Poems by John G. Whittier (1849).

When wild, ugly faces we carved in its skin,

Glaring out through the dark with a candle within!

When we laughed round the corn-heap, with hearts all in tune

Our chair a broad pumpkin – our lantern the moon…

Indiana poet James Whitcomb Riley (1853–1916) further popularized the connections between pumpkins and corn fields with his poem, “When the Frost is on the Pun’kin,” published in 1888. Riley cast the rituals involved with fall harvest—“the gathering time,” as he called it—as fulfilling and regenerative practices. All occurred within the context of corn shocks with pumpkins stacked at their base, likely positioned there for a few days for the rind to “harden” prior to transport either to a storage bin or to market. An educational stereograph emphasized these connections by featuring verses from both Whittier’s and Riley’s poems.


Wagon Carrying Pumpkins at the Ten Eyck Farm, Dearborn, Michigan, circa 1905 / THF149092

The harvest really started the process of marketing the golden pumpkin. Processing pumpkin and squash is time-consuming. During the late-nineteenth century, canning technology created new commercial opportunities for farmers who contracted with canning companies to raise field pumpkins. The canners packed pumpkin and squash pulp into cans and decorated them with colorful labels that indicated the contents: “golden pumpkin.” An illustrated children’s book, The Pearl and the Pumpkin (c. 1904), featured a canner seeking choice pumpkins whose quest was disrupted by carving pumpkins for Hallowe’en.


Can Label, "Butterfly Brand Golden Pumpkin," 1880-1895 / THF113859

Cultivars of Cucurbita

Almost all summer squash fall within the Cucurbita pepo or C. pepo variety. Humans consider them most edible when immature—that is, before their rind hardens and seeds form. But mature summer squash can be stored for short periods of time and can be used for livestock feed. The Connecticut field pumpkin, the go-to for many canning companies, is also C. pepo.

The crookneck squash, a native of the eastern United States, makes an appearance in John Greenleaf Whittier’s ode, “The Pumpkin.” The crookneck grows on bush-type vines, yields edible fruit within 43 days of planting, and has either a warty or a smooth rind that protects a firm interior noted for its buttery and sweet flavor.


Two Members of the Woman's National Farm and Garden Association Feature Crookneck Squash while the Woman in the Middle Displays Two Cabbages, 1918 / THF288950

The pattypan squash, also known by many other names (including scallop squash), grows on bush-type vines, starts to yield about 50 days after planting, and produces squash for weeks. Gardeners hauled these attractive squash to market, as seen in the left foreground of this photograph of street vendors at Richmond, Virginia’s Sixth Street Market. The squash, along with watermelon, other melons, and sweet corn, affirmed the bounty of summer.


Sixth Street Market, Richmond, Va., 1908-1909 / THF278870

Winter squash species of Cucurbita are meant to be harvested only when fully mature. The largest of these species, C. maxima, includes one of the most marketable of all squash, the Boston Marrow. It takes approximately 105 days to mature and weighs around 15 pounds on average.


Hiram Sibley & Co. "Squash Boston Marrow" Seed Packet, Used in the C.W. Barnes Store, 1882-1888 / THF278982

Seed companies described the Boston Marrow as having “excellent flavor” (from a Hiram Sibley Co. seed packet) and being unsurpassed in sweetness (from the D.M. Ferry & Co. 1882 catalog, page 56). The flavor, much celebrated, got the attention of canning companies from coast to coast. Olney & Floyd, located near markets swayed by the Boston Marrow’s reputation, featured the squash on its label. Across the country, the California-based Del Monte brand included a prototypical Boston Marrow on its “Squash” label, but the generic name implied the inclusion of other pie-worthy squash.


Can Label, "Butterfly Brand Boston Marrow Squash," 1890-1920 / THF294193

The Hubbard squash, another C. maxima, gained market share during the late-nineteenth century. Seed purveyors, including Detroit seed company D. M. Ferry, described it as “the best winter squash known … sweet and rich flavored” and “as good baked as the sweet potato” (page 56). A polychrome print in D. M. Ferry’s 1882 seed catalogue included a dark-green Hubbard among the “12 best varieties of Vegetables.” The illustration did not do justice to the squash, however, which averaged around 15 pounds, but could top scales at 50 pounds.


D.M. Ferry & Co.'s Seed Annual Descriptive Catalogue, 1882 / THF620064

Winter squash could survive months in storage. Research by horticulturalists hoped to extend that life to take advantage of higher market prices during late-winter months. William Stuart of the Vermont Experiment Station in Burlington recorded changes in weight and moisture levels for one ton of Hubbard squash to document best storage practices. He explained that farmers could minimize loss by harvesting the squash only when they were fully matured. He advised farmers to cut the fruit from the vine, leaving the stem attached, and to “harden” the fruit for two to three days in the field before moving them to storage bins. Farmers needed to handle their harvest “as one would handle eggs” because breaking stems or bruising them would hasten decay. Such care could return $50 per ton at market during February and March, compared to $15 to $20 per ton during the fall harvest season (“Storage of Hubbard Squash,” Farmers’ Bulletin 342: Experiment Station Work XLIX (1908), pages 18–19).

How Big Does Your C. maxima Grow?

Prize Pumpkins, Yakima Valley, Washington, 1904 / THF122617

Agricultural publications often celebrated exceptionally large squash. The Michigan Farmer noted “A MAMMOTH squash” weighing 126 pounds was displayed at the Horticultural Exhibition in New Haven, Connecticut [Vol. 1, no. 17 (October 16, 1843), pg. 133]. Might the MAMMOTH squash have been a Mammoth Gold or other member of C. maxima? Was Charlie Brown’s great pumpkin a Mammoth Gold?


It's The Great Pumpkin, Charlie Brown, 1967 / THF610382

Heritage Cucurbita

Concerns about the preservation and perpetuation of indigenous squash and other Cucurbita cultivars led to the formation of Native Seeds/SEARCH in 1983. Volunteers collected and preserved endangered traditional seeds from the Southwest. Today the Native Seeds/SEARCH seed bank includes nearly 2,000 crops suited to arid southwestern North America, from Colorado to central Mexico. This area factored prominently in domestication of Cucurbita, and the urgency to understand biodiversity in context has only increased in the decades since its founding.

Today, Native Seeds/SEARCH remains committed to seed preservation and propagation, but also emphasizes the knowledge required to grow them. Adapting crops to ensure sustainable ecosystems and food security into the future now represents the mission of Native Seeds/SEARCH:

The resilience of our food systems depends on agricultural biodiversity, as farmers and plant breeders can draw on the myriad genetic combinations as raw materials to develop new varieties better adapted to an uncertain and changing environment. Climate change, water scarcity, new and more virulent crop pests and diseases—all of these troubling trends currently threatening our food security require a wide pool of genetic diversity to prevent catastrophic crop failure and famine.

Hopefully these variations on Cucurbita inspire you to learn more.

Sources

Michigan Farmer and Western Agriculturalist. 1843.

[Riley, James Whitcomb]. “When the Frost is on the Punkin,” in “The Old Swimmin’-hole” and ‘Leven More Poems by Benj. F. Johnson, of Boone. Sixth Ed. Indianapolis, Indiana: The Bowen-Merrill Co., 1888. Pages 31-33.

West, Paul [Clarendon] and W. W. Denslow. The Pearl and the Pumpkin. New York: G. W. Dillingham, around 1904.

Whittier, John Greenleaf. “The Pumpkin,” in Poems of John G. Whittier, illustrated by H. Billings. Boston: Benjamin B. Mussey & Co., 1849; Boston: Sanborn, Carter & Bazin, 1855. Pages 329-330.


Debra A. Reid is Curator of Agriculture and the Environment at The Henry Ford.

farms and farming, by Debra A. Reid, agriculture

At The Henry Ford, we are happy to consider offers of acquisitions for our collection, as we greatly appreciate the public’s interest in—and desire to contribute to—our collection. While we cannot accept everything, we do give care and attention to every offer we receive.

Below, we’ve compiled a list of frequently asked questions related to the acquisition process.

How do I contact The Henry Ford regarding an item I want to donate or sell?

The quickest way to reach us is via an email to the Benson Ford Research Center, at research.center@thehenryford.org. You can also contact us by mail or fax (details can be found here).


Benson Ford Research Center

What information do I need to provide to The Henry Ford?

We ask that you send current photos of the item, and as much information as you can about who owned the item and how it was used. We also need to know whether you’d like to donate the item or if you’d like to sell it (in which case we also need your asking price).

Can The Henry Ford tell me how much my item is worth?

For ethical reasons, employees of the museum cannot provide values or appraisals on objects. If you need help finding an appraiser, we recommend contacting the American Society of Appraisers.

How long will it take The Henry Ford’s curators to make a decision?

This varies quite a bit! For some objects, a curator will know right away if they are interested or not, and can get a response back to you pretty quickly. Other things, however, may require more research and consideration on our end. Although we will try to get back to you as quickly as possible, it can sometimes be a lengthy process.


“Double Dial Calendar” Shelf Clock, 1881-1885 / THF117376

What do The Henry Ford’s curators consider when making a decision on accepting an artifact?

Curators consider several criteria when considering an offer, including whether or not we have the same (or sufficiently similar) item in our collection already, how an item would fit into the collection given our mission and collecting plans, and whether or not we have the resources required to support an item's acquisition.

Can I just mail the item I want to donate to The Henry Ford?

In order to make sure that we can properly track and care for items, we ask that you please refrain from mailing us items until requested to do so. While we appreciate the intention, unexpected items take up extra space and staff time. If you send us an email first, we can better manage the process.


Hallmark “Mail Call” Christmas Ornament, 1989 / THF182275

The curator has accepted my offer, and I’ve given you the item. What happens next?

Potential collection items go before our Collections Committee for final approval. In order to get an item ready for the Collections Committee, the curator will prepare a write-up explaining an item’s historical significance, any maker or user history, additional relevant information, and why they believe it should be part of the collection. The item is then voted on. If the item is approved, we will send you Deed of Gift paperwork to formally transfer ownership to The Henry Ford. If the item is declined, we will make arrangements to return the item to you.

Who do I contact if I have additional questions about The Henry Ford’s collections acquisition process?

You can send an email to research.center@thehenryford.org, and someone will get back to you as soon as possible.


Rachel Yerke is Curatorial Assistant at The Henry Ford.

by Rachel Yerke, #Behind The Scenes @ The Henry Ford

Fans of The Henry Ford know that we are a big, (wonderfully) complicated, messy (in a good way) place—we are definitely not just a car museum. Our collections are so broad that they can sometimes confuse visitors. As just one example, take a look at the five most-viewed artifacts in our Digital Collections during the second quarter of 2021.


This GIF shows the most-viewed artifacts in our Digital Collections during Q2 2021: 1) 1896 Ford Quadricycle Runabout, First Car Built by Henry Ford; 2) Slave Collar, circa 1860; 3) Melting Pot Ceremony at Ford English School, July 4, 1917; 4) "Whites Only" Drinking Fountain, 1954; and 5) Letter from Clyde Barrow to Henry Ford Praising the Ford V-8 Car, 1934. / THF90758, THF13425, THF106481, THF13419, THF103458

Do you see any connections? Right off the bat, perhaps you see a connection between the Quadricycle (the first car built by Henry Ford) and the alleged Clyde Barrow letter about the Ford V-8—certainly both revolve around the larger-than-life figure of Henry Ford. Or maybe it seems obvious that the slave collar and the segregated drinking fountain both tell a story of the oppression of Black Americans over time.

But The Henry Ford’s collections contain many more artifacts than just these five, and there are many ways to find connections between them. When The Henry Ford’s curatorial, digital, experience, and web teams, as well as our experience design partners at Bluecadet, began working on Intersection of Innovation, a new multimedia experience in Henry Ford Museum of American Innovation, we set out to explore the various ways the artifacts in our collection work together as a disparate yet cohesive whole to tell a variety of stories.


You’ll find the Intersection of Innovation right under the Douglas DC-3 in the center of Henry Ford Museum of American Innovation. / Photo by Marvin Shaouni

One of the features you’ll see in the Intersection, probably the one that involved the most work, is a twelve-foot-long touch table. This table contains images and a little bit of information on nearly 32,000 artifacts from our collection, a number that will continue to grow. But it will never contain all of our digitized artifacts, and it is not meant to be the deep dive into individual artifacts or stories that our Digital Collections and online content are—instead, it’s designed to help quickly reveal connections between artifacts in a responsive, fun, and colorful interface. Those connections take two distinct forms, each with their own strengths and limitations.

First, we started with connections created by our curators. Curators are used to illuminating the many interweaving connections between seemingly different artifacts. We tried to go beyond very straightforward connections (for example, artifacts used by George Washington Carver, or artifacts created in New York) and find unexpected connections that might catch your attention. If you’ve ever watched one of our Connect3 videos, you might be familiar with this kind of connection.

For example, for the table, we used the concept of weaving to connect an oriole’s nest, a machine used to strand transatlantic cable, and a childhood artwork by Edsel Ford in which he wove a bear out of brown yarn. These connections are surprising, unexpected, and often subtle—something artificial intelligence might not (at least today) be able to achieve. But the limitation to human-created connections is the physical limitations of the human—our staff will never be able to create these types of complex connections for tens of thousands of artifacts.


Do these artifacts make you think of weaving? / THF164049, THF98041, THF234948

So we also added connections created by artificial intelligence. The computer that runs the table analyzes the artifact images in bulk and creates threads between them according to their color and shape—no human intervention required. The advantage of artificial intelligence connections is that computers can process much more information much more quickly than any human brain. There is no way that we could ever establish the mass of interconnections that the table’s computer does. Artificial intelligence can also pick up fine distinctions of color and shape that may be challenging for human eyes. However, the drawback of artificial intelligence is that, despite what science-fiction books and movies may tell us, computers do not function like the human brain (which is probably for the best).


Some of the early results of artificial intelligence analysis of shape (left) and color (right) gradients among our collections artifacts. We were excited to see that the computer analysis got better as it looked at more artifacts—the machine really did learn! / Image courtesy Bluecadet

Our conclusion, therefore, was that both humans and computers bring something to the table (pun intended). Artificial intelligence can help our visitors and staff see our collections in new ways—but humans also provide a unique sensibility that computers cannot, at least today.

The entire Intersection of Innovation, including the connections table, suffered from an incredibly unfortunate accident of timing—it was installed in the museum just before The Henry Ford closed for three months last year due to the worldwide COVID-19 pandemic. When we reopened, the table remained turned off until we were sure it could be operated safely. But today it is on—and it really is a lot of fun. Swiping your fingers along the table bring up seemingly infinite dynamic and colorful strings of artifacts for which you can explore both human- and artificial intelligence-created connections.


Try to resist the connections table—we dare you. / Media courtesy Bluecadet

If you haven’t yet had a chance to check out the table, we hope you’ll stop by and check it out, along with the rest of the Intersection. And if you are a tech geek (or just really interested), Bluecadet has a nice general overview of the table on their website, and an in-depth article about the process of tweaking and training the artificial intelligence on Medium.


Ellice Engdahl is Digital Collections and Content Manager at The Henry Ford.

Michigan, Dearborn, 21st century, 2020s, technology, Henry Ford Museum, digital collections, by Ellice Engdahl, #Behind The Scenes @ The Henry Ford

Pennsylvania folk artist Lewis Miller documented an 1864 scene in New York’s Central Park, with pedestrians, people on horseback, and horse-drawn vehicles. / THF221834

City people have always craved escape from crowds, noise, and their own busy lives, even if only for an afternoon. This is how early picnic grounds and later trolley parks and amusement parks evolved. In the mid-19th century, the recognition of this need for escape in the city led to the development of city parks.

Parks were the perfect place for a refreshing, rejuvenating, and often invigorating outing. City parks like New York’s Central Park, created in 1858, were designed to encourage the urban public to socialize and at the same time to refresh and calm their “hurrying, workaday lives” with beautiful and “reposeful” sights and sounds. Central Park had designated places where people could walk, drive horse-drawn vehicles, ride, row, skate, and engage in various other sports and recreational activities. During its first decade, a substantial majority of Central Park’s regular visitors arrived by carriage or horse to take advantage of the nine miles or so of carriage and bridle paths.

Inspired by this and other great urban parks, the public demand for formal outdoor recreation areas gained momentum during the late 19^th and early 20^th centuries. Other early parks with special pathways, as well as new parkways around cities, were designed for people to take out and show off their vehicles.


In this colorized image from 1900, a horse-drawn vehicle travels down River Drive in Fairmount Park in Philadelphia. / THF104695

In the winter, a sleigh ride could provide some of the same exhilaration and fresh air. Sleighing was not just for the upper class. Grocers and butchers would affix runners to their wagon boxes and employ their draft horses to take their families for rides.

Horse-Drawn Outing Vehicle Highlights from The Henry Ford’s Collection

 

Horse-Drawn Brougham, 1893

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This carriage was used for outings in Central Park by Byram L. Winters, a lawyer, politician, and newspaper publisher; it was made by Brewster & Company of New York City and originally made to exhibit at the 1893 Chicago Columbian Exposition. When driven in Central Park, this brougham was likely one of several thousand stylish carriages circling the park during an afternoon’s horse-drawn “promenade.”

Pony Wagonette, circa 1900

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This wagonette, made by Eagle Carriage Company of Cincinnati, Ohio, and other similar vehicles were designed to be drawn by ponies, so they were well-suited for use by governesses in taking children for drives. This particular pony wagonette, which could accommodate several children, was equipped with brakes, which transferred most of the effort of stopping away from the light animal. The fitting at the back is a holder for an umbrella top.

Albany Cutter, circa 1865

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This pleasing design was developed by James Goold of Albany, New York, over a period of years between about 1813 and 1836. Its design was widely copied by other builders and retained its popularity to the end of the horse-drawn era.


Bob Casey is former Curator of Transportation at The Henry Ford. This post is adapted from an educational document from The Henry Ford titled “Transportation: Past, Present, and Future—From the Curators.”

20th century, 19th century, New York, nature, horse drawn transport, by Bob Casey

World War I, women's history, home life, making, archives, by Kathy Makas

Zenith Radio Nurse, 1937 / THF37210

In March of 1938, Zenith Radio Corporation introduced a remarkable product—an elegant listening device, priced at $19.95, designed to allow parents to monitor their children after bedtime. The equipment and its setup could not have been simpler: The transmitter, called a “Guardian Ear,” could be placed close to the child’s crib or bed; the receiver, called the “Radio Nurse,” would be set close to wherever the parents happened to be spending their time. Both components would be plugged into electrical outlets, with the house wiring acting as the carrier for the transmitted sound.

The idea for the Radio Nurse originated with Zenith’s charismatic president, Eugene F. McDonald, Jr. Like all parents, McDonald was concerned about his baby daughter’s safety—especially in the wake of the kidnapping of aviator Charles Lindbergh’s young son. As a result, McDonald experimented with an ad hoc system of microphones and receivers that allowed him to keep an ear out for his daughter’s well-being. Satisfied with the system’s workability, he handed it off to his engineers to create something more reliable and marketable. The finished product, however, was much more than a marriage of concerned fatherhood, ingenuity, and engineering; the presence of another creative mind—that of Isamu Noguchi—resulted in an industrial design classic. (Discover more Noguchi-related artifacts in our Digital Collections here.)


Instructions for Zenith’s Radio Nurse baby monitor depicted how the transmitter and receiver might be used in the home. / THF128154

Noguchi was responsible for the styling of the system’s most visible, and audible, component—the Radio Nurse receiver. Minimally, he had to create a vessel to house and protect a loudspeaker and its associated vacuum tubes, but actually his task was much more challenging: He had to find a way to soften a potentially intrusive high tech component’s presence in a variety of domestic settings.

His solution, remarkably, was both literal and paradoxical: He created a faceless bust, molded in Bakelite, fronted by a grille, and backed by the suggestion of a cap—an impassive abstract form that managed to capture the essence of a benign yet no-nonsense nurse. Shimmering in a gray area where the abstract and figurative appear to meet, it strikes a vaguely surrealist note—it wouldn’t be out of place in an image by Giorgio de Chirico or Man Ray. A touch of whimsy is incorporated: Adjusting the concealed volume control wheel amounts to a kind of tickle under the unit’s chin, subtly undermining the effect of the stern Kendo mask–like visage. Still, with its human-yet-mechanical features, the Radio Nurse remains slightly sinister and finally inscrutable.


Zenith’s 1938 Radio Nurse was made from molded phenol-formaldehyde resin, more commonly known as Bakelite, the first totally synthetic plastic. / THF188679

But was it neutral enough to sit close at hand without, in silence, striking its own discordant note? Its poor sales might suggest otherwise, although apparently it was a technical problem, broadcasts transmitting beyond the confines of a house’s own wiring, that gave customers cause for complaint. Alarming as the Radio Nurse might be when finally provoked into uttering one of Junior’s broadcasts, the possibility that some unknown voice might start to speak through that blank grille would surely have made the unit’s presence somewhat suspenseful.


Marc Greuther is Vice President of Historical Resources and Chief Curator at The Henry Ford. This post originally ran as part of our Pic of the Month series and was published in the September-December 2007 issue of The Henry Ford Living History Magazine.

communication, 20th century, 1930s, technology, radio, home life, design, childhood, by Marc Greuther, art