Posts Tagged by jeanine head miller
This alphabet quilt, likely made in Berks County, Pennsylvania, dates from about 1910. THF168579 (Purchased through the Eleanor B. Safford Memorial Textile Fund.)
“A, B, C, D, E, F, G— H, I, J, K, L-M-N-O-P—.… Now I know my ABCs”
The alphabet song gave us a fun way to learn our ABCs—and the order of the letters. (I don’t know about you, but I sometimes still find myself singing it as I alphabetize something.) Even before kids head off to school, we not only sing the alphabet song to them, but surround them with images of alphabet letters—on building blocks, children’s dishes, and even, wallpaper—to help them learn their ABCs.
Alphabet letters also appear on quilts. Quilt block patterns published in the 20th century made it easier to plan and create these quilts. In 1906, Ladies Art Company, a mail order business that published hundreds of quilt patterns, offered a series of alphabet block designs. The Henry Ford’s alphabet quilt was likely made using these patterns.
The letters on this alphabet quilt may look like they are curved—but they are actually made up of triangles, squares, rectangles and trapezoids. The letter blocks were designed to avoid curved seams, which are more difficult to execute than these other geometric shapes. Yet, even using these Ladies Art Company patterns offered challenges. Some letters, like the G and Q, required more intricate piecing. Some quiltmakers simply deviated a bit in piecing the blocks for these, and other letters. Our quiltmaker managed the Q, but made a few small changes in creating the G.
Though working from the same pattern, each individual quiltmaker created her own unique quilt through her choice of fabric, the exact arrangement of the letter blocks, the design of the sashing and borders, and the quilt patterns used in the decorative corner blocks that complete the quilt. Some quiltmakers arranged the letter blocks in rows of three and five. Others placed them in four rows of five letter blocks—and then figured out what to do with the leftover Z! Our quilt maker tucked the Z into one corner, creating a delightfully whimsical effect.
We don’t really know who made this quilt, or who they made it for. But it is easy to imagine a child cuddling with this charming alphabet quilt—and learning his or her letters at the same time.
Continue ReadingPennsylvania, 20th century, quilts, making, design, by Jeanine Head Miller
Record Album, "Sgt. Pepper's Lonely Hearts Club Band," 1967. THF 113167
Fifty years ago this month, the Beatles released their album "Sgt. Pepper’s Lonely Hearts Club Band." Thousands of young people flocked to San Francisco to experience the "Summer of Love."
The summer of 1967 saw the flowering of a counterculture movement, a reaction against the moral complacency and social conformity of postwar America, that would create ripples of change in American society in the coming years. An alternative vision of living—vastly different from the traditional and conformist 1950s—ignited the imaginations of millions of young Americans who came of age during the 1960s. The times, they were a-changing.
Sgt. Pepper’s Lonely Hearts Club Band
When the Beatles released their album "Sgt. Pepper’s Lonely Hearts Club Band" in June 1967, it inspired a generation with optimism and an alternative vision of possibility. Young people had eagerly waited for it in great anticipation—it was the first album whose release was truly an "event."
By the time the Beatles recorded "Sgt. Pepper," they were beginning to incorporate a variety of new influences in their music, including a broader range of instruments—including an Indian sitar—and innovative recording techniques. The album features elaborate musical arrangements and use of studio effects like echo and reverberation. The album cover was truly smashing. It featured a colorful collage of cardboard models of famous people—at its center appeared the Beatles themselves, dressed in day-glo satin military band-style outfits. With its mystical influences, psychedelic music, and fanciful album art, "Sgt. Pepper" encapsulated the very essence of counterculture aesthetic.
Millions around the world were galvanized by "Sgt. Pepper’s" music and message. Alienated youth, searching for a better society and a good life, were entranced by the Beatles’ vision of what could be, rather than what was. The album quickly anointed the Beatles as leaders of the 1960s counterculture movement.
The Summer of Love
If "Sgt. Pepper" was the quintessential counterculture album, San Francisco’s "Summer of Love" was an iconic counterculture event.
In 1967, the "Summer of Love" turned national attention to the emerging counterculture movement. That summer, over 100,000 young people came to San Francisco’s Haight-Ashbury district, drawn by a "groovy" counterculture vision of freedom and social harmony. Teenagers and college students with rainbow-colored clothing and long hair flocked to join the cultural utopia. Thousands of aspiring, idealistic flower children—mesmerized by images of incense, flowers, psychedelia, acid rock, peace signs and cosmic harmony—gathered in Haight-Ashbury to indulge in communal living, drugs, music, and free love.
Concert Poster for Electric Flag American Music Band, Moby Grape, and Steve Miller Blues Band at The Fillmore, 1967. THF 125134
Record Album, Jefferson Airplane "Surrealistic Pillow," 1967. THF 125136
Rock concerts were an important source of community. In San Francisco during this time, local rock groups like Jefferson Airplane and the Grateful Dead—who were beginning to achieve nationwide popularity and commercial success—provided a counterculture soundtrack. These bands entertained at free concerts around the Haight and Golden Gate Park, and played paid engagements at nearby Fillmore West and Winterland.
Yet this months-long psychedelic love-in, with its counterculture ideals, could not sustain its participants. Overcrowding, homelessness, hunger and drug problems were rampant. By early fall, the crowds had melted away as students returned to school and other young people left to practice alternative living in new settings.
But these new ideas, values, behaviors and styles of fashion defined the coming-of-age of a generation. America’s youth eschewed chasing material success and social status, and championed alternative, non-conformist ways of living. They embraced things like transcendental meditation, hallucinogenic drugs, and utopian communal living. America’s youth were determined to change "the system."
Counterculture Goes Commercial
Counterculture values distained capitalism. Yet, ironically, the counterculture also developed a commercial side. Retailers enthusiastically sold faded blue jeans, hippie-inspired fashions, beads, and incense. Health food stores sprouted up. Rock groups, despite protests against materialism or capitalism in their song lyrics, made millions from their concert tours and record albums.
By the mid-1970s, the counterculture movement was winding down. Many of the flower children had by then joined "the establishment," taking up professions or becoming businesspeople—living much more "traditional" lives.
Jeanine Head Miller is Curator of Domestic Life at The Henry Ford.
1960s, 20th century, California, summer, popular culture, music, by Jeanine Head Miller
Jacket, Worn by Robert H. Hendershot, circa 1890. THF 155871
In the 1880s and 1890s, Civil War veteran Robert Hendershot wore this elaborate jacket when he played his drum at Grand Army of the Republic (G.A.R.) events and at other community gatherings. The accompanying “souvenir” card is actually an advertisement, letting interested parties know Hendershot was available for hire.
Trade Card from Major Robert H. Hendershot, "The Original Drummer Boy of the Rappahannock," circa 1895. THF 115938
Since the 1860s, Hendershot had billed himself as “The Drummer Boy of the Rappahannock.” But was he? In December 1862, during the fighting at Fredericksburg, Virginia, reports had come of a brave young drummer boy who had crossed the Rappahannock River with the 7th Michigan Infantry under a hail of Confederate bullets. The 12-year-old Hendershot was indeed with a Michigan regiment at Fredericksburg at this time. But so were several other young drummer boys.
The controversy over who really was “The Drummer Boy of the Rappahannock” raged for decades among Civil War veterans—reports from members of Michigan units engaged at Fredericksburg offered conflicting stories. But Hendershot used his savvy promotion skills to keep his name before the public, receiving recognition from some G.A.R. members and even from prominent men like newspaper editor Horace Greeley.
Hendershot may or may not have been “The Drummer Boy of the Rappahannock.” But throughout his life, he certainly used his celebrity to his advantage.
Jeanine Head Miller is Curator of Domestic Life at The Henry Ford.
Virginia, 19th century, 1890s, 1880s, 1860s, veterans, musical instruments, music, Michigan, Grand Army of the Republic, Civil War, by Jeanine Head Miller
The Gettysburg battlefield monument depicted in this painting honors the Michigan Cavalry Brigade. The figure of the soldier looks out over the field where this famed unit fought fiercely on July 3, 1863 to help assure Union victory on the final day of the Battle of Gettysburg. Their commander was 23-year-old Brigadier General George Armstrong Custer, promoted only three days before. Gettysburg was the Michigan Brigade's first major engagement.
This "Wolverine Brigade" fought in every major campaign of the Army of the Potomac, from Gettysburg to the Confederate surrender at Appomattox Court House in April 1865. A number of the surviving veterans were present at the monument's dedication in Gettysburg on June 13, 1889.
Jessie Zinn created this painting of the monument soon after. Did a proud Michigan Brigade veteran ask the 26-year-old Gettysburg artist to paint it? Did Michigan veterans commission the artwork to hang in their local Grand Army of the Republic (G.A.R.) Hall?To learn more about Jessie's story, take a look at this special visit To Henry Ford.
Continue Reading1880s, 1860s, 1890s, 19th century, Pennsylvania, women's history, veterans, paintings, Michigan, Civil War, by Jeanine Head Miller, art
Talented African American jazz pianists played this piano at Detroit’s Club Harlem during the mid-1930s. How did the piano acquire its ivory finish? A few years after Club Harlem closed, the Warblers moved to Allen Park. The piano went with them. Perhaps the ivory lacquer was added by Maurine Warbler—a more appropriate look, perhaps, for a piano that now resided in a suburban home THF166445 (From the Collections of The Henry Ford. Gift of Allene Warbler in Remembrance of Her Parents Allen and Rene Warbler.)
The quiet ivory exterior of this unassuming little piano belies its jazz-infused past. Hidden beneath the ivory lacquer are glimpses of silver that offer a clue to its former life. Not only did this piano have a “front row seat” at one of the many jazz clubs that dotted Detroit’s Paradise Valley district during the 1930s and 1940s—it was part of the show.
In March 1934, this piano left the Wurlitzer company’s DeKalb, Illinois factory for its new destination—Detroit. It was delivered to a jazz club called Club Harlem, housed in the basement of the Lawn Apartment building on Vernor at Brush. To give the piano an appropriately “jazzy” look, the club’s managers painted over the piano’s rather reserved mahogany factory finish with aluminum paint. The back of the piano—the side visible to the audience—was covered with black velvet, decorated with large glittery musical notes. The piano’s small size—only 61-keys instead of the standard 88—was likely an asset to upstart Club Harlem in what may have been tight quarters filled with patrons in this basement nightclub. Too, its small size made it more affordable than a standard upright piano. Detroit’s economy was only beginning its slow and uneven recovery from the depths of the Depression.
More Alcohol, More Jazz
The timing of this new club’s opening in early 1934 was no accident. Prohibition had ended the previous December—it was again legal to manufacture, sell and transport intoxicating beverages in the United States. During the 13 years that prohibition had been in force, “underground” establishments had continued to discreetly serve patrons liquor, as well as often offering food and live shows. Now they could do it openly.
During the 1920s, jazz, a musical form rooted in the African American experience, had taken America—and the world—by storm. The fresh, lively sound of jazz was different than anything that had come before. It was the perfect “accompaniment”—in fact, helped define—this more modern era. A 1919 song, Take Me to the Land of Jazz, captured things perfectly with these lyrics, “How in every cabaret, it’s the only thing they play.”
Detroit's Paradise Valley
During the 1930s, a commercial center emerged in an area of Detroit (bounded by Gratiot, Vernor, Brush and Hastings streets) that became known as Paradise Valley. Racial discrimination had sequestered the city’s African American population into a tight-knit and vibrant community on Detroit’s near east side. Here, black-owned businesses dotted the streets and Detroit’s African American community could shop, eat, and enjoy their leisure time. Paradise Valley--with its clubs, theaters and dance halls—would become the major entertainment spot in Detroit, as a growing number of nightspots offered places where jazz could be enjoyed. Talented African American musicians and singers, including Billie Holiday, Duke Ellington, and Louis Armstrong, lit up the nights. Paradise Valley experienced its most rapid growth after Prohibition ended in 1933, with many jazz clubs--including Club Harlem--added during the following decade.
During the day, Paradise Valley was predominantly Black. At night and into the wee hours of the morning, Paradise Valley became more racially balanced, as many white Detroiters sought the entertainment opportunities found there. A major factor was the development of the black-and-tan nightclub, which catered to both African American and white audiences. Club Harlem, located at the northern boundary of Paradise Valley, was one of these black-and-tan jazz clubs. Many of the black-and-tan clubs in the district were owned by African American businessmen. A few, like Club Harlem, were owned by whites.
Club Harlem
Club Harlem’s owner was Morris Wasserman. Wasserman ran a loan business and owned a pawn shop. (It was said that Wasserman also had ties to Detroit’s notorious Purple Gang, criminals involved in the illegal liquor trade during Prohibition.) Wasserman hired Allen Warbler to manage the club. Warbler had previously worked for Jean Goldkette, a prominent band organizer and booking agent, at Goldkette’s popular Detroit ballroom, the Graystone, during its heyday of the 1920s. Warbler's wife, Maurine, who had worked for a theatrical booking agent, designed many of the costumes worn by the chorus performers at Club Harlem.
Among the performers who played Club Harlem was 19-year-old Milt Buckner. Orphaned at the age of 9 and adopted by members of Earl Walton’s band, Milt and his brother Ted were prominent jazz musicians in 1930s Detroit. A few years later, Milt Buckner would join Lionel Hampton’s band as pianist and key music arranger. Bands headed by Monk Culp and Ernest Cooper also played Club Harlem. Other musicians who entertained Club Harlem’s audiences were 23-year-old saxophone player Charles “Tubby” Bowen, who would later lead a band under the name Tubby Bowen and His Tubs, and 25-year-old Sammy Price, a Texas pianist who became the house pianist for Decca Records in New York City in 1938, recording with many of New York’s jazz and blues greats.
Club Harlem had a short run--it operated from just 1934 to 1935. Club Harlem’s piano, once played by musicians like Milt Buckner and Sammy Price, ended its jazz career. Allen Warbler, Club Harlem’s manager, went into the real restate business. Club Harlem’s owner, Morris Wasserman, would open the Flame Show Bar on John R in Detroit in 1949. The Flame Show Bar would become one of the city’s major jazz clubs during the 1950s.
Pianist Sammy Price in a publicity shot from the mid-1930s THF249299. (From the Collections of The Henry Ford. Gift of Allene Warbler in Remembrance of Her Parents Allen and Rene Warbler.)
These young women were likely dancers in Club Harlem’s “Shim Sham Shimmy” chorus THF249293 (From the Collections of The Henry Ford. Gift of Allene Warbler in Remembrance of Her Parents Allen and Rene Warbler.)
Farewell to Paradise Valley
From the 1930s into the early 1950s, Paradise Valley bustled. But, in the 1950s and 1960s, urban renewal projects designed to “modernize” the city while eradicating “blight,” along with freeway construction for I-75, erased this vibrant African American community—scattering its inhabitants. Little remained of Paradise Valley and neighboring Black Bottom (named by French explorers for its rich soil), where the majority of Detroit’s African American community resided in rundown clapboard houses built to house the flood of German immigrants who arrived in the 1850s. No efforts were made by the city to support the relocation of the African Americans who had resided there. Detroit’s urban renewal projects—and their devastating effect on this community—helped fuel the growing resentment against racial discrimination that would culminate in the 1967 Detroit civil unrest.
A little of Paradise Valley hung on for a few decades, though. The 606 Horse Shoe Lounge was the last remaining nightclub from the glory days of Detroit’s Paradise Valley. The club was located at 606 E. Adams from the 1930s to the 1950s. It had featured a floor show, an orchestra, and its owner John R. “Buffalo” James as emcee. Construction of the I-75 freeway forced the club to relocate to 1907 N. St. Antoine by the early 1960s. This last vestige of Paradise Valley’s legendary jazz clubs was demolished in 2002, the building razed as part of the Ford Field construction.
The 606 Horse Shoe Lounge was the last remaining nightclub from Detroit’s legendary Paradise Valley THF166450 (From the Collections of The Henry Ford. Gift of Arthur A. Jadach.)
Jeanine Head Miller is Curator of Domestic Life at The Henry Ford.
20th century, 1930s, popular culture, musical instruments, music, Michigan, Detroit, by Jeanine Head Miller, African American history
Susan McCord (at far right) with family at the McCord farm, about 1904. (with Susan, from left to right: Susan’s daughter Millie McCord Canaday, husband Green McCord, granddaughter Ruth Canaday). Right: Susan and Green McCord, about 1885. EI.1929.2222
On her family’s farm near McCordsville, Indiana, Susan Noakes McCord (1829-1909) made meals for her husband and children, cleaned the house, sewed and mended the family’s clothing, knitted accessories, cared for the chickens, milked cows, tended the vegetable and flower gardens, read her Bible through each year, and participated in community gatherings.
In her “spare” time, she also made exquisite quilts. Exceptional quilts.
This ordinary Indiana farmwife had an extraordinary genius for designing and making quilts. Her “palette?” Like other resourceful housewives of her time, Susan used materials that she had on hand: scraps of cotton prints or dress velvets left over from making her family’s clothing. She also cut usable fabric from the family’s worn-out clothing. Susan made some of her quilts in patterns then popular. And she likely used the flowers in her garden as further inspiration.
But what Susan created with these everyday materials, the inspiration she found around her, and her rich imagination was stunning. Susan could manipulate fabric, color, and design to turn a traditional quilt pattern into something extraordinary. Her workmanship was equally superb. She joined her quilt top, the layer of filling, and the backing with thousands of tiny, even stitches—averaging 10 to the inch.
Floral Urn by Susan McCord, about 1860. THF 95129
Susan’s Floral Urn quilt is reminiscent of album quilts made of large appliqué floral or wreath blocks that were popular during the mid-19th century. But Susan's version is exceptionally imaginative. Susan's love of gardening likely inspired the fuchsia, tulips, and daisies which spill whimsically from the urns.
Ocean Waves Quilt by Susan McCord, about 1880. THF 95131
This Ocean Waves quilt pattern was well-known in the late 19th century. But in Susan's hands the design is breathtakingly executed, formed of hundreds of tiny half-inch triangles cut from printed cotton fabrics. Susan finished the borders of this quilt with her unique meandering vines with colorful pieced leaves.
Fan Variation Quilt by Susan McCord, about 1900. THF 95136
In the late 19th century, decorative "crazy" quilts -- made from silk, velvet, and wool scraps stitched together "crazily" and embellished with embroidery -- were all the rage. This quilt is a variation of a crazy quilt design called fans. Most quilters placed a fan in just one corner of a block. Susan sewed fans of varying sizes in each corner. Then she joined the blocks together to form "wheels" that dazzle with a sense of motion and energy.
Vine Quilt by Susan McCord, 1880-1890. THF 95128
This stunningly beautiful quilt is Susan's masterpiece. This trailing vine design is a Mc original. Susan pieced together printed and solid cotton fabric scraps to create the over 300 leaves on each of the 13 vine panels. Susan used variations of this vine in the borders of several quilts. But Susan's vine design is rendered to perfection in this work of genius.
Do I sound like a member of the Susan McCord Fan Club? I am—along with hundreds of her other admirers.
farms and farming, women's history, quilts, making, design, by Jeanine Head Miller
African-American quiltmaker Susana Allen Hunter turned the "fabric" of everyday life into eye-catching quilts with an abstract, asymmetrical, and often, modern feel. Created from the 1930s to the 1970s, Susana Hunter's quilts reflect her life in rural Wilcox County, Alabama—one of the poorest counties in the United States.
Strip Quilt by Susana Allen Hunter, 1950-1955. THF73619
Susana Hunter made handsome, unique quilts, fashioned literally from the fabric of everyday life.
Susana's quilts are pieced in a design-as-you-go improvisational style found among both blacks and whites in poorer, more isolated pockets of the rural South. People living in these more remote areas had less access to quilt pattern ideas published in newspapers or printed in books. For fabrics, rural women depended on mail order catalogs or whatever was available in the local store. These "constraints" left quiltmakers like Susana Hunter free to use their imaginations. 
Bedsheet Pieced Together from Commercial Sugar Sacks by Susana Allen Hunter, 1930-1970. THF94355
Making an improvisational quilt top required a continual stream of creativity during the entire process, as the quiltmaker made hundreds of design decisions on the fly, fashioning an attractive whole out of whatever materials were at hand. Overall visual impact mattered most—not minor details such as whether a patch in a row had a square or rectangular shape. Size and shape was determined by the scraps available at the time.
Sewing Thimble Used by Susana Allen Hunter, 1930-1969. THF93486
Handmade Fan Used by Susana Allen Hunter. THF44759
For Susana and her husband Julius, life often meant hard work and few resources. The Hunters were tenant farmers who grew cotton and corn, tended a vegetable garden, and raised hogs, chicken and cattle. They lived in a simple, two-room house that had no running water, electricity or central heat. The outside world came to them through a battery-powered radio and a wind-up phonograph. Though the Hunters didn't have much in the way of material goods or the latest 20th century technology, they never went hungry, raising much of their own food.
Portrait of Susana Allen Hunter, June 1960. THF125834
Susana Hunter wanted all of her quilts to be different. Some of her quilt designs have a warm, homey feel. Many resemble abstract art. Other quilts pulsate with the visual energy created by many small, irregular pieces of vividly-colored fabric sewn together. Still others incorporate cornmeal or rice sacks, often reserved for quilt backing, as part of the design of the carefully-pieced quilt top.Susana's quilts warmed her family during chilly Alabama winters in the inadequately heated home. They added splashes of color to the unadorned living space—a cheerful kaleidoscope of vivid pattern and design against newspaper-covered walls. Susana very rarely bought new fabric for her quilts, she used what was at hand. Yet the lack of materials didn't restrict this resourceful quilter's creativity. Susana Hunter could cast her artistic eye over her pile of worn clothing, dress scraps, and left-over feed and fertilizer sacks—and envision her next quilt.
Jeanine Head Miller is Curator of Domestic Life at The Henry Ford.
20th century, Alabama, women's history, quilts, making, design, by Jeanine Head Miller, African American history
Confederate Bass Drum, Captured at Missionary Ridge, 1860-1863. Gift of the Jewell Family. THF159778
This drum was likely left behind by fleeing Confederates as Union soldiers drove them from the hill during the battle of Missionary Ridge, part of the Chattanooga Campaign in Tennessee, on November 25, 1863. The astonished Confederates panicked, broke rank, and fled pell-mell. A Union victory. In less than a year and half, the Civil War would end and the Union would be preserved.
The abandoned drum was probably picked up from the battlefield by a member of the 38th Ohio Volunteer Infantry, a Union unit that participated in the Missionary Ridge assault.
This battlefield souvenir was then taken to Fulton County, Ohio, where it was preserved by members of the local Grand Army of the Republic (G.A.R.), an organization of Union veterans. By the 1880s, Fulton County had about 11 G.A.R. posts. To these Union veterans, this drum symbolized victory over Confederate forces. The drum was likely displayed in the G.A.R. hall at Wauseon in Fulton County.
A few days before the Missionary Ridge battle, Abraham Lincoln gave his eloquent Gettysburg Address in Pennsylvania. For us today, this drum symbolizes the end of the Civil War and the “new birth of freedom” spoken of so memorably by Abraham Lincoln on that day.
musical instruments, music, Grand Army of the Republic, Civil War, by Jeanine Head Miller
Leap year--when an extra day is added to the calendar as February 29--offered a special "opportunity" for women. In folk tradition, it was only then that women could propose marriage. Nowadays, marriage proposals are fair game for either gender. In the early 1900s, postcards like this one were an inexpensive and novel way to send colorful greetings to family and friends.
Dated 1908, this leap year postcard was sent in April of that year and created by the Paul C. Koeber company.
Jeanine Head Miller is Curator of Domestic Life at The Henry Ford.
home life, postcards, correspondence, by Jeanine Head Miller, women's history, holidays
Eva Tanguay was a showstopper—one of vaudeville’s most charismatic stars. Long before performers like Madonna made their mark, Eva Tanguay was wowing ‘em on the vaudeville stage.
The flamboyant singing comedienne was the highest paid performer for over a decade during the heyday of American vaudeville in the early 1900s. Known as the “I Don’t Care Girl” after her most famous song, Eva’s bold, self-confident songs symbolized a new, emancipated American woman. Continue Reading
1910s, 1900s, New York, Massachusetts, Canada, 20th century, 19th century, women's history, popular culture, music, Henry Ford, healthcare, cars, by Jeanine Head Miller
