Posts Tagged by jeanine head miller
Did you know that Henry Ford’s uncles fought in the Civil War? In fact, John and Barney Litogot served with Michigan’s most celebrated regiment, the 24th Michigan Volunteer Infantry, part of the famed “Iron Brigade.”
The Litogot Children
John and Barney were Henry Ford’s mother’s brothers. But the four Litogot children spent only their earliest years together—both of their parents had died by 1842. So the young Litogots, who also included oldest brother Saphara, were divided among friends or relatives. The youngest child, 2-year-old Mary (Henry Ford’s mother), was adopted by Patrick and Margaret Ahern, a childless couple living on a Dearborn, Mich., farm. While all the Litogot children found homes in Wayne County, they likely saw each other infrequently as they were growing up.
Off to War
The Litogot brothers, 27-year-old John and 24-year-old Barney, enlisted in the 24th Michigan in the summer of 1862. John went as a paid substitute for another man. Barney left a wife and infant son. Soon after the Litogots joined up, the brothers headed to a photographer’s studio to pose together in uniform. When Barney and John left Detroit with their regiment for Washington. D.C., the 24th was briefly assigned to aid in the defense of the nation’s capitol. By mid-December, their unit was at Fredericksburg, Va., preparing for battle.
John Litogot’s first battle was also his last. He was killed on Dec. 13, 1862, the second day of the battle of Fredericksburg, hit by a cannonball when the 24th came under attack from Confederate artillery. John was buried where he fell, and later moved to Fredericksburg’s national cemetery.
Barney continued to serve with the 24th through Chancellorsville, Gettysburg (where he was wounded in the arm), the Wilderness (where he received a hand wound), Spotsylvania, and Cold Harbor. At war’s end, one of his regiment’s last duties was to serve as honor guard at Abraham Lincoln’s funeral in May 1865.
During “Michigan Day at Gettysburg” on June 12, 1889, survivors of the 24th Michigan Volunteer Infantry gathered at on the Gettysburg battlefield to dedicate their regiment’s monument. Then they posed for a photograph with the monument. But Barney is not pictured among those veterans, having died of tuberculosis in 1873.
So where was Henry Ford during the Civil War? Henry was born on his family’s Dearborn farm on July 30, 1863, about four weeks after his uncle Barney fought at Gettysburg. Henry never knew his uncle John, who lost his life at Fredericksburg the December before Henry was born.
Join us this Memorial Day Weekend to reflect and celebrate with our annual Civil War Remembrance program.
Jeanine Head Miller is Curator of Domestic Life at The Henry Ford.
19th century, 1860s, veterans, Michigan, Ford family, Civil War, by Jeanine Head Miller
Cozying Up to a New Acquisition – Susan McCord Triple Irish Chain Quilt, circa 1900
People often send us letters offering items for our collection. Recently, I received a letter in the mail that surprised and absolutely delighted me.
Among the notable collections of The Henry Ford are 12 quilts made by an exceptionally talented, unassuming Indiana farm wife named Susan McCord (1829-1909). I opened the letter to find that the family of McCord’s great-grandson was offering us the opportunity to acquire one more: a Triple Irish Chain quilt made for her daughter, Millie McCord Canaday, about 1900.
It was the last remaining quilt known to have been made by Susan McCord. Soon after, this beauty was on its way to Dearborn to join the other 12 McCord quilts in The Henry Ford’s collection.
The Triple Irish Chain is a traditional quilt pattern — but in Susan McCord’s hands, this design became much more. Like all of her quilts, the Triple Irish Chain demonstrates McCord's considerable skill at manipulating fabric, color and design to turn a traditional quilt pattern into something extraordinary.
I could easily imagine Susan McCord carefully choosing fabric from her bag of scraps, cutting it into thousands of fabric squares, carefully determining their placement within the overall design and sewing the squares together. I could picture McCord then topping off this creation with her utterly unique, “signature” design — a stunning vine border, the leaves expertly pieced from tiny scraps of fabric. And it certainly wasn’t hard to imagine Millie McCord’s delight when she received this lovely gift!
To all who see Susan McCord’s quilts - whether experts or casual observers - the remarkable beauty and craftsmanship is evident. Now beautifully photographed, the story of this quilt can be readily accessed through our online collections – so that anyone, near or far, can enjoy McCord's quilt at the click of a mouse.
Do you have any special family quilts or other handmade heirlooms? Share your story in the comments below or on our Facebook page.
Jeanine Head Miller, Curator of Domestic Life at The Henry Ford, is an unabashed Susan McCord “groupie.”
Indiana, women's history, quilts, making, design, by Jeanine Head Miller
Dotting the landscape of places like Pennsylvania, New Jersey and New York are numerous Colonial-era homes and taverns where George Washington is said to have spent the night. Some of these claims are true; some are likely only wishful thinking. But the desire to claim a tangible connection to our Revolutionary War hero and first president runs strong.
As commander of the Continental Army during the American Revolutionary War, General George Washington usually did sleep and eat in the nearby homes of well-to-do people during the eight years he led the American military campaign. But among George Washington’s camp equipage were tents, this folding bed, cooking and eating utensils, and other equipment that he used when encamped on the field with his troops.
Yet the George Washington camp bed in The Henry Ford’s collections is more than just a humble cot, used when no better option was available. This object symbolizes George Washington as a leader who cared more about his men and the cause of democracy than he did for himself.
In Henry Ford Museum’s With Liberty and Justice for All exhibit, visitors stand in quiet contemplation before the Washington camp bed on display, gazing at a humble cot where the great general took some weary rest during the struggle for American independence.
A great many stories of American ingenuity and innovation abound in Henry Ford Museum. But these stories generally do not involve military history. Why, then, display a bed associated with war?
With Liberty and Justice for All explores the proud and painful evolution of American freedom, from the Revolutionary War through the struggle for civil rights. This exhibit, then, is about social innovation: new ideas that render old ways obsolete and radically alter how people think about themselves, their interactions with others, and the larger world.
The Revolutionary War became about more than just American independence from Britain. It evolved into a new way of thinking: that it was possible for a people to govern themselves through a democratic system of elected representatives. The Revolutionary War also launched Americans on the road toward a newfound sense of national identity as Americans, rather than British subjects, New Englanders or Virginians. And George Washington was at the center of that new way of thinking.
Continue Reading18th century, presidents, Henry Ford Museum, by Jeanine Head Miller
When it comes to Halloween history, Curator of Domestic Life Jeanine Head Miller and Greenfield Village Director Jim Johnson really know their stuff! Read on for lots of little-known facts about the origins of what has become one of America's most popular holidays.
Immigrants who came to America brought their folk traditions and religious beliefs with them to the New World. Folk superstitions of the British Isles, particularly the Celts, converged with observances of the Catholic Church and traditional American harvest celebrations into a "witches brew" of traditions that created the American holiday of Halloween.
By the 1890s, Halloween was increasingly celebrated in America, as articles in magazines and newspapers helped popularize and spread Halloween traditions to a national audience. While the origins of Halloween were rooted in superstition and fortune telling, the holiday had become a night of mystery and innocent fun.
The first Halloween gatherings were designed as matchmaking parties for young people, with games to “predict” matrimonial futures and ample opportunity for innocent flirtation. By the 1910s, other adults and children had joined in the fun of Halloween parties and the practice of donning Halloween costumes gained popularity.
When postcards caught the public’s fancy during the early 1900s, people enjoyed sending colorful Halloween greetings to their family and friends. As the 20th century progressed, civic organizations increasingly promoted Halloween as an event for all. Many communities began to host public celebrations that included festivals, parties and costumed parades.
The Henry Ford is home to quite a collection of Halloween items, including several Dennison's Bogie Books, on which we have based our Hallowe'en in Greenfield Village artwork over the past several years; these were essentially advertising catalogs for the Denison Paper Company, which exists now as Avery Dennison (the label and office products company).
The Denison Paper Company specialized in paper party goods, particularly crêpe paper, and their Bogie Books were developed as a vehicle to sell everything from Halloween costumes to decor.
The books were published from 1912-1926, except for 1918, when Halloween was essentially cancelled that year due to the severe and quite deadly flu pandemic - no one held parties or went trick-or-treating to avoid further spreading flu germs. Dennison's Bogie Books began at a cost of five cents in 1912 and were priced at ten cents by 1926; the next year, they changed formats and eventually stopped selling Halloween-only guides by the 1930s.
We also recently added a set of 1920s-era Halloween decorations to our collections, which were made by the Beistle Company in Pennsylvania and include invitations, lampshades, placecards, candle holders, party picks, nut cups and fortunes that were given to partygoers.
Finally, you may have wondered: Why exactly do we spell Hallowe'en that way?
When the Christian church began to expand its influences, the focus of these old pagan rituals was re-associated with All Saints' or Hallows' Day. The night before this feast became known as All Hallows' Even, which was eventually abbreviated to Hallowe'en - and this spelling was common well into the 1930s.
20th century, 19th century, holidays, Halloween, events, by Jim Johnson, by Jeanine Head Miller
